Kichikakwak unchi
Wulankuntowa ‘
“The Great Wampums of Peace”
These laws (wampums) are adopted from the Great Law of Peace of
the Mankwa “Iroquois”, our Uncles, as set forth by Deganawida, the Peace Maker.
Changes have been made to meet the differences of our Tsalagi Culture. We, of
the
1st WAMPUM
We, the Sakimawak, Chiefs, and Kichikaho’wasak, Clan Mothers of
the
2nd WAMPUM
From this Great Tree of Peace at the Center of our Nation, twelve (12) roots grow, to all of the directions. All of these roots (Bands) shall join at the center and become as one (1) forevermore. Should any Nation or individual outside these roots adopt these Great Wampums and wish to join with us, they shall discipline their minds and Spirits to obey and honor these Wampums and the wishes of the Council of our Confederacy. Then they will be made welcome to take shelter under the branches of this Tree.
3rd WAMPUM
Thirteen (13)
bound Matsheku’na, prater sticks, symbolize our unity. Our power is now one (1)
within the
4th WAMPUM
The Chiefs and
Clan Mothers of the
5th WAMPUM
Our eyes shall be as an eagle’s, looking far into the distance, and should any danger threaten the Bands and Villages of our Nation, or any of our People, and someone sees the evil approaching, they shall call to the People who have joined under the Great Tree and warn them of the danger. Then the Chiefs shall Counsel together and discuss the danger. When all of the facts have been gathered and discussed and found to be true, then the People shall gather together to resolve the problem, putting their minds together to restore peace and happiness.
6th WAMPUM
There shall be no trouble or fighting between us, and if such does occur we will strive to become as of one body, heart, mind and Spirit, putting this goal foremost in our min ds, for getting our self interests and desires, thinking only of our People as a whole and the future generations ahead.
Achimosink Kekwak “The Council Wampums”
7th WAMPUM
Achimosink, or a General Council is called forth and opened by the Chief (or Head) of a Village, when a problem or situation occurs that needs attention, or they can be held regularly as a Village Council may decide.
8th WAMPUM
A Village Council shall consist of:
Chief – Sakimd
2ndChief – Takwaakimd
Medicine Chief – Matsaakimd
Peace Chief – Wulankuntowasakimd
War Chief – Ildsakimd
Wampum Keeper – Kakwanutamat
Wolf Clan Chief – Tuksit Sakimd
Wolf Clan Mother – Tuksit Kichikahowdsdk
Clan Chief – Poko’unko Sakimd
Clan Mother – Poko’unko Kichikahowdsdk
Clan Chief – Pale Sakimd
Clan Mother – Pale Kichikahowdsdk
9th WAMPUM
Villages, Utane’wa, shall have control over their own affairs, except those matters that affect the Nation or Band as a whole.
10th WAMPUM
Each Village shall abide by the Great Wampums of Peace and by the following Aims and Goals of our Nation:
1. To return to the “
2. To revive and retain, as much as possible, traditional Cherokee culture, language, history, crafts, and spirituality.
3. To study, learn and practice “the Great Wampums of Peace” and our traditional philosophies, code of life and ethics.
4. To live as simply as possible, in harmony with Nature; to practice ecology and conservation; to never exploit our fellow man, our Mother Earth, or our animal and plant brothers and sisters.
5. To respect the land; to create food storages; to operate food stores, small enterprises and businesses.
6. To respect our Ancestors, our Elders, and each other in all ways.
7. To pool our resources for the good of all.
8. To help and come to the assistance of individuals, families, bands, tribes, and nations of Indian People; to lend our support financially, morally and physically.
9. To provide food and shelter for all of our members.
10. To support our elderly, our children and those who are ill.
11. To encourage our young people, to develop the talents of each to fund their schooling, purchase supplies and equipment (where needed to meet the individual’s requirements).
12. To establish Chiefs and Clan Mothers; to hold Council on any issue concerning the well-being of our members and / or the condition of any land holdings, enterprises, businesses, etc. Each member to have their say, each represented in Council by Clan Chiefs and Clan Mothers.
13. To conduct social sessions and hold classes on each phase of life; male – female relationships, child care and training, religion, ecology, farming, cooking, etc.
14. To fit each member into our community’s society: looking for and developing each member’s talents and resources for the good of all.
15. To provide farming (crops and livestock) economy, supplemented by small industries operated on a communal basis.
16. To channel all profits back into our Tribal funds and store goods for the security and needs of our Tribe and communities.
17. To instill in each member a sense of worth, security, and belonging. Each member contributing according to their capability.
18. To return to the less complex, sincere society, avoiding the monetary and materialistic concepts of success. For our People, success should be measured in terms of what they can accomplish and contribute to their People and their community.
19. To unite, to work cooperatively, to be of “One
body, heart, mind, and Spirit.” To have a sincere desire to live in peace and
brotherhood with all living creatures of “The Creator.” To revere the simple,
honest “
11th WAMPUM
(Village Council Seating Pattern)
WOLF CLAN WOMEN HEAD CHIEF
WOLF CLAN MEN 2ND CHIEF PEACE CHIEF SHAMAN DEER CLAN CHIEF ROUNDHOUSE HEAD MOTHER DEER CLAN HEAD MAN CHIEF COUNCIL BIRD CLAN MEN LONGHAIR CLAN WOMEN BIRD CLAN WOMEN LONGHAIR LONGHAIR CLAN MEN WAR CHIEF MEDICINE MAN WAMPUM KEEPER PAINT CLAN WOMEN WILD POTATO WOMEN PAINT CLAN MEN WILD POTATO CLAN MEN
BLUE HOLLY CLAN MEN
BLUE HOLLY CLAN WOMEN
W E ENTER
COUNCIL HOUSE
S
COUNCIL SEATING PATTERN
1. HEAD CHIEF – WOLF CLAN – LITTLE RED WOLF
2.
MOTHER OF THE WOLF CLAN –
3. MEN – CHIEF WILD POTATO CLAN -
4. MOTHER OF THE WILD POTATO CLAN –
5. MEN – CHIEF OF THE PAINT CLAN -
6. MOTHER OF THE PAINT CLAN -
7. MEN – CHIEF BLUE HOLLY CLAN -
8. MOTHER OF THE BLUE HOLLY CLAN -
9. MEN – CHIEF LONGHAIR CLAN -
10. MOTHER OF THE LONGHAIR CLAN –
11. CHIEF COUNCIL HOUSE – WARRIORS -
12. MEN – CHIEF DEER CLAN –
13. HEAD MOTHER ROUNDHOUSE – DEER CLAN – HELEN ROBINSON
14. HERB MEDICINE MAN – OLDBEAR
15. MEN – CHIEF BIRD CLAN -
16. MOTHER OF THE BIRD CLAN –
17. WAR CHIEF –
18. MEDICINE MAN – OLDBEAR
19. WAMPUM KEEPER –
20. SHAMAN – NO MOCCISAN WOMAN
21. PEACE CHIEF – LITTLE RED WOLF
22. 2ND CHIEF –
12th WAMPUM
The Chief, 2ndChief, and Medicine Chief of the Wapaldne’wak, the Eagle Band, shall be the Head Chiefs, Advisors, and Wampum Keepers of our Nation and all Grand and Band Councils. Their titles shall be:
Kichisakimd – Head Chief
Kichitdkwasakimd – Second Head Chief
Kichimatasakimd – Head Medicine Chief
Council shall be taken with them in all questions and concerns of these WAMPUMS.
13th WAMPUM
The caretaking and watching of the Council Fires of our Nation shall be the responsibility of the Chiefs (Sakimdawak). They are the Fire Keepers of their villages.
The caretaking and watching of the Central Council Fire shall be the responsibility of the Wapalane’wak (Eagle Band) Chiefs. They shall be the Fire Keepers (Tindenutema’tak) of our Nation.
It is the responsibility of the Fire Keepers to keep the Council Fire clear all around, allowing no dust or dirt to be seen near it. A turkey wing (or turkey feather fan) will be provided and used to sweep away any dirt from the Council Fire ( and used to purify with cedar smoke). If you see any crawling creature approach the fire, a stick is provided to you (to each Chief) to remove the creature from near the fire. The dust, dirt and creature represent anything that could bring harm to the People, or that is not for their good or in their best interest. Your fellow Chiefs will support you at all times in this. If unable to reject it alone, you shall call upon the rest of the Chiefs for aid.
Council Procedure
14th WAMPUM
Councils shall open after sunrise and close before dark, as the light from the Sun allows us to see and think upon things more clearly. No night evil and mischievous Spirits may be about and influence us, turning us away from the Good Mind.
15th WAMPUM
When a Council is held, with the Chiefs and / or Clan Mothers in attendance, a Chief or appointed Speaker, shall open the Council by seeing that the following are attended to:
1. That a pure fire is lit (preferably with a bow drill, but matches will suffice).
2. That all who sit in Council are purified with cedar smoke before the opening of the Council Fire. This is to be done using the turkey wing (or feather fan) provided for the Chiefs.
3. Calling upon the Creator and Spirit Beings to be among those in Council, by burning tobacco in a bowl or in a Pipe and making an offering to the Spirits.
4. Giving of the Thanksgiving Address.
5. Greeting (introduction) of Chiefs and Clan Mothers.
When these things have been completed, then a Council shall be declared open and the Chiefs and Clan Mothers will be ready to discuss the matters and concerns of our Nation.
16th WAMPUM
A Chief or a chosen Speaker opens a Council by first asking the Chiefs and Clan Mothers if there is a matter anyone would like to bring before the Council. A Chief or Clan Mother shall first address the matter before the Council. All on the Council shall speak in turn concerning this. The Chief is to see that only one matter is reviewed at a time, and that only this matter is discussed, until such time as each Chief and Clan Mother has finished speaking on the matter before them and have come to a decision.
17th WAMPUM
Properly, only the Chiefs and Clan Mothers are to stand and talk in Council, as they are the Speakers and Voice of the People. However, any person may speak if they ask to address the Council through their Clan Mother or Chief and this request is granted by the Chief. Any person may, at any time, be asked to speak or asked a question by a Chief or Clan Mother, on a matter which comes before the Council.
If a person other than a Chief or Clan Mother wishes to convey an idea or wisdom to the Council, they should do so through their Clan Chief or Clan Mother. Discussion, between each other, or with one’s Clan Chief or Clan Mother, shall be done in a low tone and without disrupting those who are speaking before the Council.
18th WAMPUM
When a matter is in Council, the Chiefs or Clan Mothers, or other person who is to speak, shall stand (if possible) and give their voice. No one else shall be permitted to speak until the one who is speaking is through. To do so is considered unruly behavior and one who shows such disrespect shall be warned but once by the War Chief or Chief. If any person persists in disrespectful or disruptive behavior, it is the duty of the War Chief to ask that person to remove themselves from Council. If they refuse to leave, the War Chief may use physical force, and the other men or warriors shall assist the War Chief in his duty.
19th WAMPUM
A person who speaks in Council, though having the right to speak and none other, shall keep their words to the matter being addressed in Council, and not talk for too long, giving respect to others that they may speak and that time may be had to address other matters. To speak too long is disrespectful. If one Chief decides a speaker is talking far too long, or strays from the matter being addressed, he may stop the speaker.
20th WAMPUM
No one shall argue for or against a matter at any time during Council. Speakers will talk peaceably, giving no offense, insults, or disrespect towards anyone in any way.
21st WAMPUM
No person or foreign Nation who is interested in a matter before the Council of our Nation shall have any voice except to answer questions put to them by Chiefs or Clan Mothers.
22nd WAMPUM
If, at anytime, the People are required to change these Wampums the recommended changes will be put to the Grand Council Chiefs. If they feel the changes are necessary to benefit the People, they will make the changes.
23rd WAMPUM
All decisions, on all matters must be reached in consensus or total agreement by the Clan Mothers and Chiefs. If not, then a matter is put aside until a later time. A particular matter may be brought to Council three (3) times. On the third time if a decision cannot be agreed upon the matter is to be buried in the Earth.
24th WAMPUM
All who sit in Council shall strive to be of one body, heart, mind and Spirit. The Chiefs and Clan Mothers of our Nation shall put aside all angry and selfish thoughts; strive always to be of Good Mind, and think only of the good of the People and the future generations ahead.
Kuthake Achimosink “The Band Council”
25th WAMPUM
When a problem or situation occurs that would affect a Band as a whole, a Band Council shall be called forth and opened.
26th WAMPUM
When a matter is thought to require a Band Council, such may be opened by the Head Chiefs of the Central Council Fire, or the matter or concern may be brought before the Head Chiefs by a Chief or Clan Mother by messenger or message. The Head Chiefs shall then consider the matter and they shall notify the Chief or Clan Mother who requested such a Council of their decision. If the matter is found to be worthy of a Band Council, such shall be called forth and opened.
27th WAMPUM
A Band Council shall consist of the Head Village Chiefs or the Mothers of a Village of a Band. Each shall be purified by the Head Chief. They shall first listen to the Chiefs, Clan Mothers, and Wise Counselors of their respective Villages before entering into a Band Council.
28th WAMPUM
The Head Chiefs, at their discretion, may open a Band Council and approach one Village at a time, gaining the input of each Village and passing their voices onto the other Villages.
29th WAMPUM
A Band shall consist of no more than four (4) Villages.
30th WAMPUM
If a disciple arises between Villages or Bands, or Chiefs, or Clan Mothers, that cannot be resolved; or if there is no Peace Chief to resolve the situation; it is to be referred to the Head Chiefs of the Central Council Fire, and their decision shall be final, and is to be accepted and respected.
31st WAMPUM
The Kuthakewak (Bands) of our Chickamauga Nation are:
Wapalane’wak – Eagle Band; Nation’s Fire Keepers
Twanshukune’wak – Panther Band
Axtu’wak – Deer Band
Tane’wak – Wolf Band
Sisilija’wak –
Makanak – Dog Band
Tamakwa’wak – Beaver Band
Zanik’wak – Squirrel Band
Akwasak – Fox Band
Taxkwasak – Turtle Band
Shaxamakak – Eel Band
Maxkwa’wak – Bear Band
Amo’wak – Bee Band
KICHIMOSINA’KAN “The Grand Council”
32nd WAMPUM
A Grand Council is called for when a matter arises which shall affect the Nation as a whole. If the Head Chiefs, Chiefs or Clan Mothers see a matter which they think would require a Grand Council to be called, they shall bring it before the Head Chiefs of the Grand Council Fire by messenger or message. Then the Head Chiefs shall join together to consider the matter. If they find that it is a worthy matter, and one that concerns the Nation as a whole, they shall then call forth and open a Grand Council.
33rd WAMPUM
The Head Chiefs shall call forth a Grand Council, Kichimosina’kan, by sending a messenger or message to each Village Chief of each Band (Kuthaka), and setting the matter before them; the Village Chiefs will then make their decision, and return them to the Nation Head Chiefs.
34th WAMPUM
If the Head Chiefs hold a decision not to be in the best interest or benefit to the People, they will refer it back to those Village Chiefs who made the decision, pointing out the areas of difficulty. The Village Chiefs shall then reconsider, and put forth their decision to the Head Chiefs.
35th WAMPUM
A matter put to a Grand Council will be acted upon or put into effect only if a consensus agreement can be reached between the Head Chiefs and Village Chiefs.
36th WAMPUM
If the Head Chiefs should be against a matter, or if there is a disagreement among them, the matter brought before the Grand Council cannot be passed.
37th WAMPUM
If the Head Chiefs cannot meet together, a decision on a matter cannot be made until all are heard from.
38th WAMPUM
When a matter is put before the Head Chiefs, Kichisakimd shall consult the other Head Chiefs. Kichitakwasakimd (2nd Chief) will sit back and listen to all that is discussed. When the other Chiefs have reached a decision, Kichisakimd then turns the matter over to Kichitakwasakimd, who shall decide on the matter. Without his agreement the other Chiefs have no authority to pass it. Should Kichitakwasakimd (Head 2nd Chief) refuse to agree upon and pass the matter, his reason must have a strong basis for refusal.
**********
39th WAMPUM
The Chiefs and Clan Mothers can construct shell strings or a Wampum Belt of any size or length as documents or records of matters on National affairs. When it is necessary to send a message any distance by messenger or talking leaf, the messenger shall recite, or the talking leaf tell of the contents of the string to the People assembled. When a message is received, the matter shall be discussed and a reply prepared to send back. The People shall have the right to use the Wampum as records of a pledge, contract or agreement answered into by any group. The Wampum binds the agreement as soon as it is given and received on behalf of both parties.
40th WAMPUM
If a Chief or Clan Mother of our Nation neglects, abandons, or refuses to attend a Council, the Council will send the War Chief or a Clan Warrior to them or to their Clan relatives, asking their intentions. If a Chief or Clan Mother has good reason as to why they cannot attend then they should notify the Council well beforehand. If no message is received by Council of the absence of a Chief or Clan Mother, and the War Chief or a Clan Warrior is sent to inquire of absence, they will be asked only once as to why they were not in Council. If the War Chief or Clan Warrior is given no answer then the Chief or Clan Mother will be replaced; from the sons of a Chiefs female relatives or from the female Clan members of a Clan Mother.
41st WAMPUM
If a Chief or Clan Mother commits murder, rape / sexual abuse, or steals, they shall lose their title at once.
42nd WAMPUM
If a Chief or Clan Mother, during their term of office suffer any bodily defect, such as infancy, idiocy, blindness, deafness, ________, ______, ______ _______ behalf in Council. However, in the case of serious matters their defect will not stop them from taking part as a titleholder.
43rd WAMPUM
If a Chief falls (dies), his Clan’s Clan Mother and his female Clan relatives select a new Chief. All must be in agreement on a person selected. People selected are to be brought up and discussed. A Chief’s title rightfully goes to his sister’s son or her nearest male relative, but must have certain qualifications and be decided upon by the fallen Chief’s female Clan relatives. The above also applies if a Chief should lose his title due to actions unbefitting a Chief.
44th WAMPUM
If a Clan Mother falls (dies) or loses her title, her female Clan relatives shall select a new Clan Mother. All must be in agreement on the person selected, but they must meet the qualifications presented in the WAMPUMS.
45th WAMPUM
One who is to be Chief or Clan Mother must be honest. They must be of good heart and think good thoughts. They must think only of the People and do what is right for them; they must be free of a preoccupation with their ego and selfish desires. One who would hold such a position of Title must be one who has never expressed a desire to be Chief, as those who do so would be most likely to abuse their position. A man must not be a womanizer, or a woman flirtatious.
46th WAMPUM
If a Chief or Clan Mother decides to resign and relinquish their title, they shall inform the Council. If they select someone to take their place, the Council will accept their resignation and the selection to replace them. The replacement will not be given the Title until the matter is approved by the female relatives of the one to which such Title is to be given. If the female Clan relatives of the person who wishes to resign refuse to accept the resignation, they must keep their Title and fulfill their duties.
47th WAMPUM
The Chiefs and Clan Mothers of our Nation shall be advisors and speakers for the People. They shall serve for life, or as long as they are able to effectively. The thickness of their skins shall be seven (&) spans. This will be proof of their ability to disregard words that might be said against them or any wrong against them. Their hearts shall be filled with Peace and Goodwill. Their Spirits want for the good of their People. They will endure long suffering in the carrying out of their duties, and firmness will be handed out with kindness. The Spirits of anger and fury shall not find a place in them, and in everything they say and do, they will think only of the People and not of themselves, thinking ahead not only of the present, but also of the generations of unborn yet to come.
48th WAMPUM
Chiefs and Clan Mothers must be honest in all things. They must not idle or gossip, but always speak and judge from facts, and know only truth in their hearts and minds. They must be possessed of those honorable qualities that make true leaders, and they shall serve as good examples to the People. It shall be a serious wrong for anyone to lead a Chief into trivial affairs, for the People must ever hold their Chiefs in high esteem out of respect to their honorable positions.
49th WAMPUM
The Chiefs and Clan Mothers of new Villages shall be nominated by the People. Such nominations shall be sent to the Head Chiefs of the Central Council Fire, who shall decide if the person nominated will receive such Title or not. If the Head Chiefs decide upon a Chief or Clan Mother they shall then put the position before the person who was nominated and await their answer.
50th WAMPUM
The following shall be the duties of the Chiefs and Clan Mothers of the Nation, to act as teachers and guides for their People, and to remind them of the Creator’s will and words. They will be active in the Ceremonies and assist the Faith Keepers in the Spiritual teachings and traditions.
Lapa’chik “Wise Men or Councilors”
51st WAMPUM
If a man of the Kinkweahumu’wak assists or shows a special ability in the affairs of the Nation, and he proves himself wise and honest, the Sakimdwak (Chiefs) and Clan Mothers may agree to let him sit among them and have a voice. When he sits in Council he will be known as Lapa’chik. Should he do anything against the WAMPUMS no one has the right to dispose him from his seat, but everyone will be deaf to his words. Should he step down from his seat no one has the right to stop him, and he will not have the authority to appoint a successor to replace him. Should a Lapa’chik die or resign, there will be no successor to him.
Duties of Clan Warriors (men with no titles)
52nd WAMPUM
Clan Warriors are selected by Clan Mothers for their ability to express the concerns of his Clan. The men selected are the best orators of the Clan and accompany the Clan Mother when she must meet with the Chiefs. The Clan Warriors then speak to the Chief as a representative of his Clan Mother and Clan.
53rd WAMPUM
There will be one Clan Warrior representing each Clan in each Village. The duties of a Clan Warrior are to carry messages for their Chiefs and Clan Mothers, and to take up weapons in case of war or emergency. They shall not participate in Councils. However, they will watch the progress of the Council and if they see a Chief take a course that is not in the best interests of the People, he will notify the Clan Mothers. The women, through their Clan Warriors shall warn the erring Chief in an open Council. After these warnings the Clan Warrior acting upon the orders of the Clan Mothers shall discharge the Chief and shall install another chosen by the Clan Mothers to take his place. When it is necessary, a Chief can perform the Ceremony of conferring titles. The People will give all messages to the Clan Warriors of their Clan / Village to pass on to the Chiefs and Clan Mothers. It shall always be their duty to place the cases, questions and propositions of the People, concerning the Nation, to the Council.
54th WAMPUM
If a Clan Warrior acts against these WAMPUMS, he may be removed by his female Clan relatives or Chiefs. The women or Chiefs may act independently or together on this. The women titleholders will then choose another to replace him.
55th WAMPUM
In the case of death of a Clan Warrior another shall be placed in his position by the ceremony of conferring titles and at the same time by the Council.
Removal of the Chiefs or Clan Mothers
56th WAMPUM
The Clan Mothers can remove a Chief. If a Chief is guilty of forcing a woman (rape), child abuse, drunkenness, drug abuse, stealing or murder, or acts of violence towards others, the Chief will be instantly removed without forewarning.
57th WAMPUM
If a Chief shows signs of losing the Good Mind, his Clan Mother talks to him. She must give him three (3) warnings. Then, she, with the consent of the Clan, can remove him.
58th WAMPUM
If a Clan Mother strays from the right path of the Good Mind, the Clan can remove her also.
59th WAMPUM
A Chief may not be a member of a Council of any other Nation, or involved in the governing body of any other organization, etc. Should any Chief try to establish an independent authority other than that of these WAMPUMS, they shall first be warned by their female Clan relatives. If they do not heed the warning, a second warning will be given by their warrior relatives. Should they disregard this, a third and final warning will be given by the Chiefs of the Nation to which the Chief belongs and if they still refuse, the War Chief shall dismiss them and another shall be chosen by the female Clan relatives of the disposed Chief.
60th WAMPUM
When the Chiefs are in error by not acting in the best interests of the People, then the men or women or both together shall bring the matter up at Council.
If a Chief disregards the third warning from his women Clan relatives for an error or wrongdoing, the women shall Council with the Clan Warriors or War Chief. From among the warriors, one shall be chosen to accompany the Clan Mother to speak on behalf of the Clan to the Chief saying:
“So you disregarded the warnings of your female relatives. You have flung the warning over your shoulder to put them behind you. Take notice of the brightness of the sun and sun’s light, I take away your title and remove the sacred emblem of your title of Chief. I take away from your head the deer’s antlers which was the symbol of your noble position. I now dehorn you and return your title to your women relatives to hold.”
The speaker again addresses the Clan Mothers saying:
“Mothers, I have dehorned your Chief and return the title and emblem of that title to you, take and hold them.”
The speaker then addresses the dehorned Chief again saying:
“I have now taken away your status of Chief. The Creator does not condone wrong doings, so he will not come to your aid on the course of destruction which you have chosen. You will never be returned to your former title.”
The speaker then addresses the Council of the Village to which the dehorned Chief belonged.
“Before you, the Chiefs and Clan Mothers, I have taken the deer antlers, symbol of position and greatness.”
The Council shall have no choice but to sanction the removal of the Chief.
Conferring a Title (Chief, Head Mother and Vice Chief)
61st WAMPUM
When a person is to be given the title of Chief or Clan Mother, they shall furnish four (4) strings of shell wampum, one span in length and bound together at the end. This will be evidence of their pledge to our Nation and of their good faith and willingness to live by these WAMPUMS and to exercise justice in all affairs. The Speaker for the Council will hold the wampum furnished by the new Chief or Clan Mother and address the Council:
“This man / woman is about to become a Chief / Clan Mother, look at him / her, see how well he / she looks.”
The wampum is then sent to the Wampum Keeper, who addresses his / her:
“We now place with you the sacred symbol of deer’s antlers, a sign of your title of Chief or you are now made a Clan Mother of our Nation or you are now made a Vice Chief.”
“You will be a Spiritual Advisor to our People, the thickness of your skin will be seven (7) spans, your proof against anger, actions against you, and criticism. Your heart shall be filled with peace and goodwill and your mind filled with thoughts for the welfare of your People. Patiently you will carry out your duties not allow a place in your mind for actions of anger or fury. In all your official actions you will put away all thoughts of yourself. Listen to the warnings of your People. If they warn of an error or wrong you have done, return to the way of these WAMPUMS. Think only of your People and the generations of unborn yet to come.”
62nd WAMPUM
When a title is to be conferred, the candidate shall furnish the cooked venison, the corn bread and the corn soup, together with other necessary things and the labor for the Conferring of Titles Ceremony.
63rd WAMPUM
A Council shall confer a title in the event of a Chief or Clan Mother’s death, when the Great WAMPUMS are recited and the strings and belts of our Nation are read.
64th WAMPUM
If a Chief of our Nation should become seriously ill and be near death, the women who are heirs of his title go to his house and lift his antlers, the symbol of his title, and place them to his side. If the Creator spares the Chief, he may rise with the antlers on his brow.
65th WAMPUM
If a Chief or Clan Mother dies while Council is meeting, it will adjourn at least twelve (12) days, and if not in Council, will not open for twelve (12) days. The Sacred Ceremonies should not be interrupted because of death. At the end of the funeral ceremony, a replacement for the dead titleholder will be chosen by the female Clan relatives. If the women are not ready to choose a replacement, the meeting will be set aside until the female relatives are ready, then all the Chiefs and Clan Mothers will gather to perform the Ceremony of Conferring Title upon the replacement chosen.
66th WAMPUM
Upon the death of a Chief or Clan Mother the Clan relatives will send a runner (of a different Clan) or message to notify the Councils of another Bands Villages. As the runner reaches calling distance of a Village he utters a sad wail, ski (sh- kee), three (3) times at short intervals and as many times as may be required. When the runner arrives, the People will gather and one among them will ask the nature of his sad message. He will inform them of the death of the Chief / Clan Mother and then return home. The Chiefs and Clan Mothers of this Village will do the same until the message has been passed throughout the Nation. The runner will travel all day and all night.
67th WAMPUM
If a Chief dies without a family member to succeed him, the remaining Chiefs and Clan Mothers will take the deer’s antlers and give it in trust temporarily to a female of the deceased Chief’s Clan until the time the women choose a new Chief for it. Then the deer’s antlers will be given back to the new Chief deserving of the title of Chief.
68th WAMPUM
When the Chiefs and Clan Mothers decide to send a messenger on behalf of a Council, they wrap up any matter they may send, and instruct the messenger to remember his errand, to go with haste and to deliver his message according to the instructions.
69th WAMPUM
If the message borne by a runner is the warning of an invasion, as shall say, Akil, Akil, twice and repeat at short intervals, then again at a longer interval.
If someone is found dead, the one who finds the body shall return home and immediately tell the People.
70th WAMPUM
Among our Kinkweshumuwak / Big Horn People and our descendants there shall be the following Clans:
Poko’unka – Turtle Clan
Tuksit – Wolf Clan
Pele – Turkey Clan
These Clans distributed throughout the Bands and Villages shall be the sole owners and holders of the soil of the country and in them invested, as a birthright.
71st WAMPUM
People of the Kinkweshumuwak, having the same Clan shall accept one another as relatives regardless of the Band or Village they belong to and they shall treat one another as relatives. Men and women of the same Clan are forbidden to marry among themselves.
72nd WAMPUM
Among the People of our Nation, a stick or pole placed in a planting position and pulled across the doorway of a home when the owners are out is a sign that no one shall go near the house. They will not enter for any reason either by day or night.
73rd WAMPUM
The lineal descent of our Kichweshumuwak People shall run in its female line. Women shall be considered the founders of the Nation. They shall own the land and soil. Men and women shall follow the status of their mothers.
74th WAMPUM
A bunch of white wampum strings, each two (2) spans in length, shall be given to each of the female families who are titled holders. The right of granting the title shall be hereditary in each of these families possessing the strings of wampum for all time, unless this family becomes extinct or dishonors their Nation.
75th WAMPUM
The women heirs of the Chiefs titles of our Nation shall be called Clan Mothers for all time to come.
76th WAMPUM
If any group of female heirs of the Chiefs title should become extinct, but not the males of that family, the Council shall take the title of Chief and put it in trust temporarily to the women of another Clan of the extinct female family. The women of this other Clan will not be able to choose a Chief from their family as long as there are male members living of the original Clan.
77th WAMPUM
If an entire holding the title of Chief should become extinct, the Chiefs will take the title and give it to the women of another Clan (related to that family), and they shall then be the rightful heirs to that title from that time on.
78th WAMPUM
If any of the women heirs holding a Chiefs title hold back or refuse to name a Chief or if they give up holding such title, these women and their families shall lose the right to hold such title. The title will then be given to the women of that family of another Clan. The duty of the Chiefs will be to give the title to another family or Clan who will hold that title from that time on.
79th WAMPUM
The women who have the right to choose men for the title of Chief must choose from one of their Clan a man they feel has the required knowledge and ability. Only those women who attend such a meeting to choose a Chief shall have a voice in this matter of choice. Those who do not attend, have no power to try and change or interfere in the matter.
80th WAMPUM
When the Clan Mothers, holders of a Chief’s title, select a man of their Clan as chief, they shall choose one who is trustworthy, of good character, of honest disposition, one who manages his own affairs and supports his own family, if any, and who has proven a faithful man to his Nation.
81st WAMPUM
When a Chief’s title is vacant through death or any other cause, the women of that Clan to which the position was held shall council to choose from among their men, someone to fill the title. The one chosen cannot be a father of a Chief, or the son of a Chief, but should ideally be a brother or nephew of the Chief who left their title vacant. If all agree on the one chosen, his name is to be put before the men of that Clan. If they disapprove, it shall be their duty to select from one of their own. If the women and men cannot agree on a choice, the matter is referred to the Chiefs of that Band or Village. They will then decide which of the two (2) will become Chief. If the warriors support the choice of the women, the women will refer the matter to the women of the other Clans for confirmation, which then is referred to their fellow Chiefs to confirm, and if it is agreeable the new Chief will be conferred his title.
82nd WAMPUM
Funeral Addresses:
For a Chief: no introductory remarks.
For a War Chief or Clan Warrior:
“Once you were a Head Warrior of our People, and the People trusted you to protect the Nation and to speak on their behalf …..”
For a Warrior:
“Once you were a devoted provider and protector of your family, and you took part in the events requested of you for your People and Nation ….”
For a young man:
“In the beginning of your life, you are taken away. The future of the People is no longer a part of your life ….”
For a woman:
“You were once a young woman with the richness of life ahead of you. You once held a sacred position as mother of the Nation. Looking after your family was a sacred duty and you were faithful ….”
For an infant or young woman:
“you were a tender baby and gladdened our hearts for only a few days. Now you have left your family to travel to the Creator. Let nothing that happened while you lived stop you from your travels ….”
Main Body of a Funeral Address (repeated after introductory remarks):
“We are of one mind as you start your journey. We release you for we know it is no longer possible for you to walk together with us on Earth. We lay your body here, and we lay it away. We say to you, “Pass on to the place where the Creator dwells, let nothing happening here hinder you, do not let action while you were alive prevent your journey, let not the things which gave you pleasure slow you down, while you were here many feasts were given for you. All these things that were yours do not let them trouble you. Do not let your relatives and friends trouble your mind. Go in peace, disregarding all things.”
To the relatives of the deceased:
“To you who were related to the deceased and those who were friends of the deceased, look to the path that will be yours one day. Because of this, watch yourselves as you go from place to place. Do not be idle in your acts or with your words. Do not give way to evil behavior. One year is the time that you must abstain from unseemly activities but if you cannot do this for ceremony, twelve (12) days is the length of time to regard these things for respect.”
83rd WAMPUM
Address for the Funeral of a Clan Mother:
“You were once a Clan Mother of our People. Now we release you for it is true that it is no longer possible for us to walk about together on the Earth. Now, therefore, we lay it (the body) here. Now we say to you, “Travel onward to the place where the Creator dwells in peace. Let not the things of the Earth stop you. Let nothing that happened while you lived prevent you from your travels. Looking after your family was a duty, and you were faithful. You were one of the many joint heirs of the title of Chiefs. Feastings were yours and you had pleasant occasions.”
“All these things that were yours do not let them trouble you. Do not let your relatives and friends trouble your mind. Go in peace disregarding all things.”
To the relatives of the deceased:
“To you who were related to the deceased and those who were friends of the deceased, look to the path that will be yours one day. Because of this, watch yourselves as you go from place to place. Do not be idle in your acts or with your words. Do not give way to evil behavior. One year is the time that you must abstain from unseemly activities but if you cannot do this for ceremony, twelve (12) days is the length of time to regard these things for respect.”
The Wampum
84th WAMPUM
The large strings of white wampum to which each of the Villages were contributed, show that all the Bands and Villages of our People are unified in one body, one hear, mind and Spirit. It also shows that the Council Fires shall be opened by an appointed Chief holding the strings of white wampum in his hand. When the Kenama’ kan, Thanksgiving Address, is finished then the white wampum will be placed where it can be seen by the Council and the People. This will show that the Council is open and in progress. When the Council is to close, the appointed will take the wampum in his hand and address the Council adjourning the meeting until a time and place of the next meeting is decided. The wampum is then put in a place of safety. Every twelve (120 years a Grand Council will assemble and will ask one another if their minds and Spirits still adhere to the unity with these WAMPUMS. All will then declare their pledge and continued support of these WAMPUMS.
85th WAMPUM
A bunch of wampum with a span of three (3) hands long, the upper half white and the lower half black, symbolizes that the men have formed themselves into one body, heart, mind and Spirit, in total agreement and with peace. The upper half of white shell wampum shall represent the women and the lower half, the warriors. The black half stands for the power and the authority placed upon the men of the Nation.
86th WAMPUM
A wide wampum belt of fifty two (52) rows, with a white heart in the center and with six (6) squares on each side, all connected on the center heart by rows of white beads is the symbol of the unity of our People. The white heart in the center signifies the Wapaldne’wak / Eagle Band and its territories; also that the heart of the People is as one in its loyalty to the Great Wampums. The heart of our Nation or Council Fire will burn there for the Chickamauga. It also signifies the authority placed upon the Eagle Band to keep our peace. The white squares symbolize the other twelve (12) Bands of our Nation. The color white symbolizes purity and keeping of evil thought from the minds of the Chiefs and Clan Mothers while in Council. Peace, charity, love and equality shall surround and guard our Nation.
87th WAMPUM
When a Council declares for a reading of the belts calling to read the Great Wampums, they shall provide for the reader a special mat woven from natural fibers. This mat shall not be used again. Such formality is called “honoring the importance of the WAMPUMS.”
88th WAMPUM
The Song of Peace shall be sung when installing a new Chief or Clan Mother. It shall be sung by the Chief.
89th WAMPUM
Whenever a person properly entitled desires to learn the Song of Peace, they are privileged to do so, but they must prepare a feast at which his teachers may sit with him and sing. The feast is provided that no misfortune may befall them for singing the song when no Chief or Clan Mother is to be installed.
Adoption Laws
90th WAMPUM
Any member of the Nation may adopt or offer membership to an individual or family. The matter shall be brought to the attention of the Head Chiefs of the Central Council Fire for confirmation and they must confirm the adoption.
91st WAMPUM
When the acceptance or adoption of anyone shall have been confirmed by the Head Chiefs of the Nation, they shall address the Council of the Village nearest to that individual, and to which the new member is to belong.
92nd WAMPUM
Should a person of the Nation choose a name to bestow upon a man or woman of a foreign Nation, the naming shall be in accord of the Ceremony of bestowing names. Such a name is only temporary and shall be called, “A name hung about the neck.” A short string of shells shall be delivered with the name as a record and a pledge.
93rd WAMPUM
Should any member of the Chickamauga, a family, or a person belonging to a foreign Nation submit a proposal for adoption into a Clan, they shall furnish a span of shells as a pledge to the Clan into which they wish to be adopted. The Head Chiefs shall then consider the proposal and submit a decision.
Admission to our Nation
94th WAMPUM
Chickamauga the Great Creator, has made us of one blood, and of the same soil he made us, and as only different tongues constitute different Nations, he established hunting grounds and territories and made boundary lines between them.
95th WAMPUM
Should a Grand Council admit a foreign Nation into our Nation, the admission will be a temporary one. While waiting, the Nation shall follow the Great Wampums and not disturb our People in any way. Should they at any time disregard the rules, customs, or WAMPUMS then their admission will be ended. Their removal from the Nation will be by Central Council appointing a Chief to speak for them reminding them of the wrongdoing and the reason for their removal from the Chickamauga.
96th WAMPUM
When a member of a different Nation comes to the territory of our Nation and seeks refuge and permanent residence, the Council of the Band to which he comes shall extend hospitality and make him a member of our Nation. Then shall he be accorded equal rights and privileges to all matters except as mentioned here.
97th WAMPUM
No foreign Nation that seeks temporary refuge in our Nation and its territories shall have a voice in any Council of our Nation. A foreign Nation having no common interest may go against the Great Wampums. This in turn may destroy us.
98th WAMPUM
When the Grand Council of our Nation decides to admit a foreign Nation and adoption is made, the adopted Nation shall be informed that its admission is only temporary. The adopted Nation shall also be told that it must never try to control, to interfere with or to disgrace our Nation, nor disregard the Great Wampums of any of our People. If the adopted Nation disregards these injunctions, their adoption will be cancelled and they will be expelled. Council shall appoint a War Chief or Clan Warrior to convey the message of annulment.
99th WAMPUM
If any of our People wish to form a new or separate Village, they shall first seek Council with the Head Chiefs and gain their permission to do so.
100th WAMPUM
If any of our People wish to leave their Village and live or belong to another, they shall seek Council with the Head Chiefs, state their reason and the Village Council will be contacted for permission.
101st WAMPUM
The soil of the Earth from one end to the other is the property of the People who inhabit it. By birthright, we Lenape’, the original beings, are owners of the soil which we own and occupy and none other may hold it. The same law has been held from the oldest time.
When Hostile Nations or People Threaten the Great Wampums
102nd WAMPUM
When Hostile Nations or People threaten our Nation, the Chiefs shall select their best Speakers to meet with the Nation or People and discuss the matter. If no agreement can be reached at the end of the first meeting, the chosen Speakers will again meet with the Nation or People. If no agreement is made at the second meeting, a third and final meeting is held. The Speakers have made three (3) attempts to reach an agreement with the Nation or People. The next step is to turn the issue over to the War Chief and Clan warriors, and they decide the course to take. Only by consensus and leave of the Clan Mothers may War be declared and a belt of black wampum passed around. War shall be declared in this manner; the Grand Council shall pass a resolution or declaration of War and turn the matter over to the War Chiefs, who shall instruct the Clan Warriors to wage war against the Nation or People who would do us harm.
103rd WAMPUM
In times of war, the War Chief shall have the duties, rights and authority of both Chief and War Chief.
104th WAMPUM
When the men are ready to enter into war with an opposing Nation that refuses to live in Peace, one of the Clan Warriors shall be chosen by the men to lead them in battle. It will be the duty of the one chosen to address the men, impressing upon them the need to be brave and obedient to the commands of the Clan Warriors. He shall speak instilling bravery and courage and remind them never to be guilty of cowardice. When he marches he will sing a War Song.
105th WAMPUM
A belt of black wampum shall be the emblem of the authority of the War Chiefs to take up weapons of war and resist invasion and harm to our People. This shall be a War in Defense of the Territory. Such a belt shall be sent around to the Villages of all Bands, and either accepted going to war or rejected, not going to war.
106th WAMPUM
If a Band or Village within our Nation should in anyway try to work to destroy the Great Wampums, and our Unity, by neglect or violating them and resolve to destroy our Nation, such Bands or Villages shall be guilty of treason and make themselves enemies of our Nation and the WAMPUMS. It shall then be the duty of the Chiefs of our Nation who are faithful to warn the People in opposition. They shall be warned once, and if a second warning is necessary, they shall be escorted from the territory of our People.
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107th WAMPUM
Whenever a very important matter or an emergency is presented to a Council, the Chiefs must submit the matter to the decision of their People and the decision of the People shall effect the decision of the Council. This decision shall be a confirmation of the voice of the People.
108th WAMPUM
The men of every Clan shall have a continuous Council Fire burning for purpose of holding a Council of the men when the men feel it is necessary to meet to discuss any business in the interest and welfare of the Clan and its People. It shall have the same rights as the Council Fire of the Women.
109th WAMPUM
The women of every Clan shall have a continuous Council Fire burning for the purpose of holding a Council meeting of that Clan when it is necessary in the interest of the People. The decision of the Women’s Council shall then be introduced to a Council by the Clan Warrior of that Clan.
110th WAMPUM
All the Clan Council Fires of a Band may unite into one general Council Fire, or delegates from all the Council Fires may be appointed to unite in a general Council for discussing the interests of the People. Their decisions shall be reported to the Village Councils and the Central Council Fire by the Clan Warrior or clan warriors.
111th WAMPUM
Should anyone of the Nation see an irregularity in the performance of the functions of the WAMPUMS in a Council, or in the conferring of titles of the Chiefs / Clan Mothers, they shall have the privilege of requesting through the Clan Warriors that it be corrected to conform with the ways of the Great Wampums.
112th WAMPUM
The rites and funerals were given to the People in the long ago, as useful and necessary for the good of men. The Faith Keepers will ensure that the proper attention and procedure is given to each Ceremony.
113th WAMPUM
When men have proven themselves by their good lives and knowledge of good things and have the natural ability of a teacher, they shall be recognized to become Fire Keepers for the Nation and will teach by example how to live peacefully with all men. The duties of these men will be to ensure that the Fire Wampum is before the Council.
114th WAMPUM
Our work is now completed. Now you have these words to live by and govern yourselves. It is meant to give you everlasting peace, prosperity and charity. Let no others break this bond, word of unity, for they have been given to you, the Wolf Clan People.
These words constitute a new mind, which is the will of the Creator. There shall be righteousness when men desire justice, health when men obey reason, power when men accept these WAMPUMS. These things shall be given form in the Longhouse, where thirteen (13) Bands shall live as one family. In Unity there is power, these are the People of the Chickamauga. Their voice shall be the voice of these Great Wampums. All men shall hear these and find peace.
